Hey, Cobblestone,
How much Bible are you reading? Straight up, no fooling – you
don’t have to post your answer anywhere that anyone but the Lord will see, but I sure hope you
can be honest with yourself. How much? And compared to other sources of input,
how does that amount stack up?
My study Bible has a really helpful introduction to each book
of Scripture, which is one major reason I chose that particular edition for
study. As I was reading the introduction to Ephesians lately, I saw again the mention
of a curious theory held by some modern Bible scholars: Paul didn’t write
Ephesians. “Curious” is the kindest word I can think of – “baloney,” or a
couple other b-words, would be a better fit. To be clear, the authors and
editors of my study Bible don’t accept the theory, or else I’d still be looking
for a good study Bible. How many solid doctrines does a Bible reader have to
throw away, anyway, to buy non-Paul authorship of Ephesians – beginning with
the inerrancy of Scripture? No thanks.
It would be fair for you to ask at this point, dear Church:
on what have I based my unveiled rejection of the theory? Well, it isn’t my
many semesters of Bible school – I haven’t had as much of that as I would like,
and not nearly enough to go duking it out with legit Bible scholars. And the
other thing it certainly wasn’t: my first reading of Ephesians. After reading
the intro in the study Bible again, I cruised into the letter itself, trying to
imagine what it would be like to be seeing it for the very first time. How much
of it would I get? How much would confuse me more than I already was? The only
honest answers were, in order: not much, and a whole lot.
The only substitute for familiarity in Scripture is divine
revelation, and – maybe you’ve noticed, as I have – the Lord does approximately
one hundred percent of his revealing through familiarity. I’m tempted to
theorize that the prophets and apostles themselves didn’t get what they wrote
until coming upon it again and again afterward. Good questions to ask when we
get to heaven, don’t you think? Meanwhile, familiarity seems to be a
thing.
If you’re willing to do the same exercise I did with the
study Bible, here’s a snippet from Ephesians – try to imagine reading it for
the first time:
For this
reason, because I have heard of your faith in the Lord Jesus and your
love toward all the saints, I do not cease to give thanks for
you, remembering you in my prayers, that the God of our Lord
Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of
revelation in the knowledge of him, having the eyes of your hearts
enlightened, that you may know what is the hope to which he has called
you, what are the riches of his glorious inheritance in the
saints, and what is the immeasurable greatness of his power toward us who
believe, according to the working of his great might that he
worked in Christ when he raised him from the dead and seated him at
his right hand in the heavenly places, far above all rule and
authority and power and dominion, and above every name that is named, not
only in this age but also in the one to come (Ephesians 1:15-21).
Is that all one
sentence? Yep. And did you notice it’s a prayer? A prayer for what? Well,
quite a lot actually. Which parts of the prayer will be most helpful right now
– I mean, today, Friday? How would you know without some familiarity? It’s too
much to take in all at once – and that’s OK. I’m old enough, finally, to
understand that the Father never meant for us to get it all the first time
around.
Read your Bible, Church. That’s the simplest and most helpful
thing I can say with this week’s letter. Put God’s infallible word on repeat.
Get familiar with Scripture. Connect the dots through frequent encounter. If
you don’t understand the first time through, or the hundredth, pray for
understanding for the next time… or the time after that.
Familiarity with Scripture builds a depth of spirit that
can’t be had by any other means. Knowing what God has done in history and
creation is the best way to know what he is doing and will do – he is the one who works all things according to the
counsel of his will (Ephesians 1:11) – over and above what anyone else and
everyone else is doing. Can’t figure the world out? Depth of spirit gives your
mind and heart room to gain understanding – or to be OK with not figuring it
out for now.
As a child of the Great Depression, my dad was often
astounded when he saw people in more recent decades choosing junk food over
nourishing meals – they were “starving to death in the land of plenty,” he
would say. Christians in this decade, more than any other, face a challenge in
choosing what nourishes our souls. Sex and candy, it’s been said, always sell.
Same goes for fear, cynicism, insult, promiscuity, and hopelessness.
Let’s not starve ourselves for the good.
Grace and Peace (through the promises of Scripture),
John
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